Since the time of the Desert Fathers and Mothers, when the Christian monastic movement began, there have been many ways of expressing the monastic archetype. Even in the Desert there were anchorites, hermits and coenobites. The Desert wisdom also knew that the monastic archetype dwells in each human soul as that which orientates us to seek God “before everything else”. For the monk the archetype takes a visible expression in what we call the monastic life – a life that received its great expression in the Rule of St Benedict. But those working in the world can no less be in touch with the power of this archetype and form a special bond and community with those living in monasteries. The oblate expresses this bond in the monastic archetype by uniting monk and lay person in a way that is especially powerful and necessary today.
If there are different kinds of monks it is not surprising that we find new forms ofoblation developing today to respond to the particular spiritual needs of our time.
Thirty years ago John Main received the first oblates of a small monastic community hehad started with a special emphasis on the practice and teaching of meditation. He sawhis experiment as a restoration of the essential link between the traditional form ofmonastic prayer in the Divine Office and the oratio pura as taught by Cassian whom StBenedict points us towards at the end of his Rule.
Monastic life today is in crisis and is seeking new forms of serving the Kingdom of Godthrough the Church. The insight of John Main that ‘meditation (oratio pura) createscommunity’ is proving to be of great relevance to this search. It is impossible that themonastic charism will die and therefore it is inevitable that it will take new forms. Thismust include a more flexible and less legalistic approach to monastic commitment and itwill place less emphasis on the clerical aspect of the monastic vocation as it hasdeveloped in the western tradition. As Bede Griffiths once said “every Benedictinemonastery must be a centre of contemplation”.
In my life as a monk for the past thirty years I have come to believe firmly in the futureof Oblates. I feel that new kinds of Benedictine oblates will help develop the new formsof monasticism that our world needs in order to find the spiritual depth from whichalone we can respond to our overwhelming problems. The oblates of The WorldCommunity for Christian Meditation offer one example of how a new wineskin for theperennial new wine of monasticism can be developed. They do not ‘belong’ to oneparticular physical monastery and so form a global ‘monastery without walls’. Thisrepresents a variation on the idea of Stabilitas but one that can speak powerfully topeople’s experience of community in the 21st century without in the least diminishingthe value of physical stability.
They are men and women, spread through many parts of the world, committed to a regular practice of contemplative prayer which they integrate with the opus dei and the vows of St Benedict. Like all Christian contemplatives they are conscious of their silent presence at the heart of the church and their love for the world radiates from this centredness in the Body of Christ. Many lead meditation groups, in schools, churches, prisons and hospitals. Others are involved in teaching children to integrate the contemplative dimension of prayer at an early stage of their spiritual journey. Others specialise in interfaith dialogue and in work for unity and peace in our fragmented and violent world. Some of our younger oblates are now choosing to serve their novitiate as a year of fulltime service and study which becomes a special kind of spiritual formation for their future vocation in life.
The characteristic Benedictine tradition of tolerance and inclusion, of balanced diversity and stable yet radicalopenness to conversion is needed today more than ever before. A new manifestation of the spirit of St Benedict isdemanded by our times. No one program or group can achieve this as it is the work of Wisdom itself but theBenedictine Oblate has an increasingly important role to play in this contemporary evolution of a great tradition.
With much love
Laurence
This letter appeared in Via Vitae, the Benedictine Oblate Newsletter – No. 10 – June 2009 .
